Karma Yoga
कर्म योग
अन्नाद्भवन्ति भूतानि पर्जन्यादन्नसम्भवः। यज्ञाद्भवति पर्जन्यो यज्ञः कर्मसमुद्भवः॥ 3:14॥
अन्नात् भवन्ति भूतानि पर्जन्यात् अन्न सम्भवः। यज्ञात् भवति पर्जन्यः यज्ञः कर्म-सम्-उद्भवः।।
भूतानि (जीव) अन्नात् (अन्न से) भवन्ति (उत्पन्न होते हैं) अन्न (अन्न) सम्भवः (की उत्पत्ति) पर्जन्यात् (बारिश से) पर्जन्यः (बारिश) यज्ञात् (यज्ञ से) भवति (होती है) यज्ञः (यज्ञ) कर्म-सम्-उद्भवः (कर्म से उत्पन्न है) ।
Hindi
जीवों के शरीर अन्न से निर्मित होते हैं, अन्न की उत्पत्ति बारिश से होती है, बारिश यज्ञ संपन्न करने से होती है, और यज्ञ {नियत} कर्मों से उत्पन्न होने वाला है।
English
The {physical bodies of} creatures are formed by food; rains produce food grains; the yajnas bring showers, and yajnas take place when the prescribed duties are performed {said Brahmā}. (3:14)
English
It's important to note that these are the perspectives of Semi-God Prajāpati Brahmā, and not of Bhagawān Krishna, who recounts the words of Prajāpati. Here, Prajāpati suggests that yajnas induce rains and occur when the prescribed duties, or karmas, as per Vedic scriptures, are performed. One such duty enjoined upon humans by the Vedas is to consistently offer oblations to gods through sacrificial fires in various daily and special yajnas. While it's observed that Vedic yajnas can indeed prompt rainfall in localized areas where they're conducted, with some instances even documented, it's challenging to assert that rains would cease entirely without these rituals. It's worth noting that Vedic fire-yajnas are primarily practiced in India, yet regions outside India also receive rainfall despite the absence of such rituals. It was once believed that the Vedic god Indra was solely responsible for bringing rains. However, modern science has revealed various environmental factors, such as trees, that contribute to rainfall. The Bhāgawata Purāna recounts how, to challenge the notion of Indra as the sole rain-bringer, Bhagawān Krishna as a child halted the worship of Indra and instead encouraged people to venerate the deeply forested Govardhana hill. Govardhana symbolized hills, mountains, forests, and the environment at large. Hence, it's prudent to approach Brahmā's statements with a measure of caution, listening more to God, Brahmā's creator.